Comfort Classics: Peta Greenfield

Cup_of_tea

 

 

The world is in a state of upheaval at the moment, and we’re all looking for things to make us feel less anxious. Maybe Classics can help.

 

 

 

Today’s interview is with Peta Greenfield

 

 

 

Is there a source from the ancient world that you find yourself coming back to when you want to feel better?

 

For me it is hard to go past the Ara Pacis Augustae. It’s such a detailed piece of architecture with incredible friezes. The layers of iconographical meaning embedded in something like the ‘Tellus’ panel alone is something that I find incredibly engaging. It’s a breathtakingly beautiful piece.

 

 

Ara Pacis
Photo taken by Chris Nas, source Wikimedia Commons

 

 

 

 

When did you first come across this source?

 

This source is really important for understanding Augustus’ rule. By the time the Ara Pacis is dedicated, he has ensured his position of power and is very secure. This altar is really famous for its depiction of the familial procession, but the reason it caught my eye initially was as part of my study of the changing role of the Vestal Virgins. There’s one small panel which depicts the Vestals – it’s not a flashy part of the ara by any stretch, but very significant in terms of thinking about the connections between Augustus, who was pontifex maximus, and the variety of priesthoods depicted on the monument.

 

 

 

 

Can you tell me a bit about the altar and its context?

 

This ara is an important monument for Augustus. It’s first proposed by the Senate in 13 BCE after he returns from Gaul and is dedicated in 9 BCE, on the 30th of January. This coincides with Livia’s birthday which appears to be part of a plan to ensure she is also connected with the monument.

The legacy of this monument is just as interesting as its origins. The pieces we have now exist as part of Mussolini’s reconstruction so there’s always more questions to be asked about the structure, what it really looked like, the layers of political manoeuvring from Augustus onwards, and so forth.

Today you can find this reconstruction housed in a purpose-built museum and it’s one of my favourite places in Rome.

 

 

Ara Pacis2

 

 

 

What is it about this source that appeals to you most?

 

This source really appeals to me on an aesthetic level. It’s easy to dismiss the frieze panels of foliage that make up the lower decorations of the outside of the Ara Pacis, but one moment in front of the monument is enough to convince you that there’s something grand and deliberate in this. Not only are they incredibly beautiful in their own right, but a good deal of study has been done on their iconographical significance as well.

But it’s also more visceral than that. As a viewer, you’re never at eye-level with any of the processional or mythological friezes; they loom above you asking you to put Augustus and his family on the same level as the legendary and divine figures of Rome. The monument really imposes the legacy of Augustus’ rise and domination over the City. You can feel it.

 

 

 

And finally… what do you do, outside of Classics, to cheer yourself up?

 

Outside of the Classics, I love to paint. I find the universe a humbling thing and I love trying to catch the infinite nature of it as well as the sense of liminality that space suggests to me. The pictures from the Hubble telescope inform most of my work.

 

 

 

Dr Peta Greenfield attained her PhD in Classics and Ancient History from the University of Sydney and currently teaches English literature. Her interests in the classics include women in the ancient world, Latin poetry and the intrigues of the late Republic and Principate. She is the co-host of The Partial Historians podcast which she runs with Dr Fiona Radford.

 

Peta
Dr Fiona Radford (left) and Dr Peta Greenfield (right) in some amazing replica Roman wear made by Dr Elizabeth Smith based on her research into Roman statuary.

2 thoughts on “Comfort Classics: Peta Greenfield

  1. What is it about Ancient tyrants (Peisistratus, Polycrates, Hieron, Augustus κτλ) that created such a rich artistic atmosphere compared to modern tyrants who are surrounded by sterility?

    Like

    1. It’s a great question, and part of the answer is to do with the changing role of art in our society. How we create art today and the variety of manifestations it can take is far greater than ancient tyrants or rulers had at their disposal. Our perception of what makes a creation a ‘work of art’ has also taken on very different dimensions.

      Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s