As you probably know if you follow this website, last weekend I went to see Stephen Fry’s first Mythos show, Gods, at The Sage Gateshead. I’d like to say that I made the choice to see that particular installment of his three-part show deliberately, because I was more interested in it than in the other two sections: but really it was just more convenient for childcare.
My choice was arbitrary: but ever since the show, I’ve been seeing the same myths Stephen Fry was retelling, every time I switch on the TV or the computer. It’s starting to become creepy, like they’re following me…
One of the most striking features of the Gods show was its conclusion. Stephen Fry ended his session with the story of Prometheus’ punishment by Zeus. It was a dramatic ending, with an animated eagle swooping across the backdrop and finally plunging towards the audience, as the lights suddenly went out. So we all went away with the image of Prometheus and the eagle at the forefront of our minds: which made it particularly weird that the Prime Minister was filmed, less than two days later, retelling the same story to a rather bemused late-night audience…
The Brexit analogy was rather odd: but the storytelling element was perhaps even more unexpected, and clearly baffled some of Boris’ listeners. And then of course social media launched a flurry of counter-analogies, with some people suggesting that Boris should be cast as Epimetheus rather than Prometheus, and others speculating on what he stole to merit an eternal punishment. I love it when random people on Twitter start arguing about the nuances of myth – oh, and when the Daily Mail coverage includes a special information box to explain the myth.
But it wasn’t just Prometheus who was following me around: it was Arachne too. In the Gods show, Fry asks the audience – due to limited time – to choose just one of several myths for him to tell, and last Sunday the audience choice was Arachne. I was a bit disappointed in that (because I don’t think anybody tells the Arachne story as well as Ovid does), so it stuck with me. Imagine my surprise when ‘Arachne’ starts popping up on social media. The giant spider brooch worn by Lady Hale drew a great deal of attention this week, and led to lots of speculation about the message it was sending – and inevitably all of that spider speculation leads to Arachne. Since then, it feels like almost everyone I’ve talked to has mentioned it: some have even bought the t-shirt.
It’s not just those myths, either: all kinds of other myth-related stuff is swirling around in the media at the moment. For instance, we have the case of Greta Thunberg, who this week has been compared to both Cassandra and Atlas. Maybe it’s just me being very aware of it: but it seems that myth is creeping back into our social and political vocabularies. More and more, in public discourse and online, people are using it to defend themselves, to criticise others and to interpret other people’s actions.
There is a drawback, of course. Today we don’t have the same ease and confidence with myth that the Greeks and Romans did (which is why the Daily Mail feels the need to provide a fact box), and so a lot of the references come across as awkward, ill-fitting or just a bit pretentious. But as a culture, we seem to be learning rapidly. Stephen Fry, with his popular myth retellings, may be tapping into the spirit of the times in a way that I doubt he ever expected. It’s a strange way to come by a classical education – through politics and internet memes – but it’s certainly fascinating to watch!
Finally, a warm welcome to all the people who’ve ‘followed’ me this week! It’s my favourite time of year, because I get to meet so many new students from all over the world!
This week’s classical links from around the internet
Stephen Fry’s Mythos tour – Chronicle Live
Trump and hubris – CNN
Roman amphorae in a shipwreck – The Daily Mail
Mary Beard sums up the week – Huffington Post
Books about debate – The Guardian
Antiquities dispute – Greek Reporter
Comment and opinion
Culture wars – National Catholic Reporter
Pro bono classes – The Edithorial
Latin Hell – Sententiae Antiquae
The owl of Athena – Coin Week
The Ptolemies and Alexandria – Classical Wisdom Weekly
The art of growing asparagus – Latinitium
Cleopatra in 2019 – Far Out Magazine
Why study Latin? – Classical Wisdom Weekly
Classics and the performing arts – Society for Classical Studies
Julius Caesar’s ‘secret meaning’ – The Express
Podcasts, video and other media
The eruption of Vesuvius – History Extra
Augustus – Emperors of Rome
The death of Augustus – Life of Caesar
The Temple of Vesta – When in Rome
The ideal life – The Mirror of Antiquity
An epic collection of memes – Twitter
Reception events – Classical Reception Studies Network
Wear a Delphic maxim – Ancient Impressions
Enter the Legonium photo competition [I’m looking forward to this!] – Legonium
One thought on “Weekend Reading: The Ubiquity of Myth”
There’s a current glut of mainstream entertainment media myth, or rather mythopoieia, too: the last of Game of Thrones; Amazon’s new Carnival Row; Netflix’s The Dark Crystal: Age of Resistance; and the upcoming BBC production of Philip Pullman’s Dark Materials. None of these retell Greek myths as such but many overarching mythical themes abound in them; and their parallels with contemporary issues make all myths, old and new (including, arguably, all tales of folk and fairy, magic, fantasy, science fiction, legend and, indeed, a lot of history, too, in the way that, and for the purposes which, much of it is told!) are all indispensable for thinking about the world, life, and how to live it. Considering it in these senses, myth (as Mary Beard puts it) is better seen as a verb, not a noun: ‘to myth’ (to think about things in the ways that myths get us to see them) rather than ‘a myth’. And in this modern age of dry post-enlightenment rationalism and cynical realism (i.e. real cynicism!) we could all do to get thoroughly dosed up on myth in all its forms! 👍😁